The United States and China discussed human rights at a round of high-level talks. One might be surprised that the meeting did not so much focus on the egregious atrocities that have gone on under this Communist tyranny from the time of its founding to this very day. Rather, Obama administration officials allowed America to be berated on issues such as homelessness and the new Arizona immigration law.
Before America as a nation takes this criticism seriously, perhaps we should consider what the law entails and how this compares with what goes on in Red China.
The Arizona law will permit police to ascertain an individual's identity and thus legality after initial contact. Essentially, this isn’t anything that isn’t already authorized by law and is perhaps an even better guarantor of individual liberty and dignity than what is already permitted.
In a number of decisions, the Supreme Court ruled that police could compel an individual to identify themselves even when it had not been established that the law had even been violated or that there was probable cause indicating such. Interestingly, there were no riotous mobs in the streets when it was thought these kinds of identity checks were only going to be aimed at actual Americans.
Even if scores of those with no legal standing in the United States are removed from the streets of Arizona as a result of the new law, they will still fair considerably better than those taken into custody in dictatorships. In Iran, several American coed tourists straying over the Islamic Republic’s border with Iraq were sentenced to lengthy prison terms.
And unlike illegals here, those there are not fawned over with lavish government handouts with their bureaucratic benefactors hoping the outsiders will recast the entire society in a foreign image.
It could be properly argued that the American students deserved some kind of punishment for violating another country’s sovereign borders. What likely cannot be argued against is that the accommodations they languished in made Camp Gitmo look like a swanky New York City hotel. Guards there are not going out of their way to provide American delicacies or to treat our holy books and founding documents with a nauseating degree of deference.
In China, one house church pastor sentenced to prison was allowed to languish and suffer without access to his diabetic medicine. And it could be argued that he can be considered one of the lucky ones. It has been claimed that organs are regularly harvested from dissident Tibetans and Christians.
If Red China had the illegal alien problem plaguing the United States, do you honestly believe authorities there would do little than look over the papers of these transnational vagrants, whisper sweet nothings in their ears, and release them on their recognizance which many have very little of to begin with given their connections to the drug trade, human smuggling, and assorted gangs. And given the propensity of a certain atrocity to occur throughout Chinese history (be it during the Great Cultural Revolution or in rumors a few years back regarding what was being done to fetuses), if a wife in China told her husband that they would be having a little Mexican later that evening that wouldn't mean he should expect to have a taco or burrito for dinner.
Many infringements upon human rights stem from an improper understanding of the relationship between social institutions such as government and the individual. In America, the extremes of these have been minimized in part due to the assumption that the individual possesses worth of his own created in the image of God. The individual is not owned by the state.
As an officially atheistic socialist country, the Chinese Communist Party and state see themselves as the highest authority with these determining that it is not so much the individual that counts but rather the group as a whole. After all, if we are simply nothing more than animated primordial ooze as the Darwinian insists and upon which Marxist-Leninism rests, it is kind of hard to get worked up over one person when there are over a billion more walking around easily capable of taking the place of a defective cog in the machine of state.
Since in the Communist system you are less an individual, the more the system provides of those things deemed to be necessities by the overseers (under whom fewer things end up being defined as necessities than in a free market economy) in such command societies such commodities extended only so that the goals mapped out for you by the COMMUNITY might be achieved. In a constitutional republican system, it is believed that the individual is best suited to determine for themselves which needs and desires should take priority for oneself and one's family. Granted, the system is not perfect, but it is far preferable and more in line with what God intended for humanity.
Thus, that is no doubt why China would rank homelessness as a human rights violation while not batting an eye at putting a bullet in the back of the head of a House Church pastor so that his kidneys might remain undamaged for organ harvesting. In America, those who love liberty must first inquire as to why the individual is homeless before formulating an appropriate policy response.
Though it is not politically correct to mention it these days and even if they represent only a fraction of those without a domicile, frankly there are those that simply refuse to do that which is necessary to maintain a residence or they engage in behaviors that cause their homes to be lost. Of those that went into vapors when Glenn Beck critiqued the subject, tell me where is the social justice to take from those working and scrimping in order to hoe their own path to give it to those living irresponsibly and demanding a standard of living far above a subsistence level with a few basic comforts that they are not willing to exert the labor necessary to acquire?
One might feel sorry for the children of such deadbeats and somehow provide enough for the children to get by without hardly a single bread crumb going to such pathetic excuses for parents. It is preferable that such outreach come from the private sector free to point out the deficiencies of individual character and the blunt steps necessary to correct the situation. Often in these times where we must constantly walk around on eggshells for fear of offending some self-enlightened leftist do-gooder with a law degree or a bullhorn and definitely too much time on their hands, government is unable to articulate those steps necessary for complete restoration.
And while we are at it, perhaps something needs to be said about and to these women that fall for scumbag men. If you find the boozing and carousing attractive when you are young only to have it morph into not knowing how you are going to feed the five kids because he's blowing the milk money on beer and backhanded you across the face because you dared ask where he was the night before, other than for tossing his rear in jail, don't expect much pity and especially don't expect some behaved guy you wouldn't give the time of day to 15 years ago to take you in as if he has some obligation to provide for another man's progeny.
One of contemporary liberalism's most glaring intellectual deficiencies is that it assumes that the remainder of the world, when you come down to it, lives no differently than the people of the United States. Before we pull out the sackcloth and ashes to belittle ourselves embarrassingly on the world stage, let’s at least make sure we don’t waste the effort on autocrats, thieves, cutthroats, and homicidal mass murderers.
by Frederick Meekins
The next theory of truth and religious knowledge is pragmatism. Developed initially by Charles Sander Pierce and expanded by William James, pragmatism is the theory that truth is not determined by what one thinks, feels, or discovers but rather by what works. Christians may instinctively recoil from this initially. However, the proper response to this epistemological methodology needs to be more nuanced than the believer might originally suspect. Providing in part an alternative to the early 20th century viewpoint promoted in large part by Sigmund Freud that belief in God was psychologically harmful, in works such as The Varieties Of Religious Experience, James believed religion should be judged by its results in the life of the individual. Overall, James concluded that, "In a general way...on the whole...our testing of religion by practical common sense and the empirical method leaves it in possession of its towering place in history. For economically, the saintly group of qualities is indispensable to the world’s welfare (109).” However, any alliance the Christian apologist may make with William James is tenuous at best. For example, James categorized the pantheistic outlook of Mediterranean paganism as healthy and those emphasizing the need to be “twice born” as epitomizing a Germanic dourness characterized by an obsession regarding man’s fallen nature and need to be saved by God (105). Though few in number, Christian apologists have adapted pragmaticism to the defense of the faith. Foremost among these is Francis Schaeffer.
The next theory of truth and religious knowledge is pragmatism. Developed initially by Charles Sander Pierce and expanded by William James, pragmatism is the theory that truth is not determined by what one thinks, feels, or discovers but rather by what works.
Christians may instinctively recoil from this initially. However, the proper response to this epistemological methodology needs to be more nuanced than the believer might originally suspect.
Providing in part an alternative to the early 20th century viewpoint promoted in large part by Sigmund Freud that belief in God was psychologically harmful, in works such as The Varieties Of Religious Experience, James believed religion should be judged by its results in the life of the individual. Overall, James concluded that, "In a general way...on the whole...our testing of religion by practical common sense and the empirical method leaves it in possession of its towering place in history. For economically, the saintly group of qualities is indispensable to the world’s welfare (109).”
However, any alliance the Christian apologist may make with William James is tenuous at best. For example, James categorized the pantheistic outlook of Mediterranean paganism as healthy and those emphasizing the need to be “twice born” as epitomizing a Germanic dourness characterized by an obsession regarding man’s fallen nature and need to be saved by God (105).
Though few in number, Christian apologists have adapted pragmaticism to the defense of the faith. Foremost among these is Francis Schaeffer.read more »
The next methodology is experientialism. Though fideism strives to make faith alone the justification for religious knowledge or belief, Geisler observes that this faith is ultimately justified in terms of an experience had by the individual (65).
To the experientialist, God or the Ultimate is not so much something to be understood or comprehended but rather felt. Stretching all the way back to the Neoplatonist Plotinus, experientialism views what the believer refers to as God as "the one beyond all knowing and being (66)."
In fact, God is so far beyond what the finite mind is capable of comprehending that to really say anything about God is highly inaccurate as to do so would be limiting God. As such, the best the individual can aspire to is an intuitive mystical union with the universal by turning inward through an ascetic detachment from the physical world around us in pursuit of a metaphysical unity.
Friedrich Schleiermacher provided for a more accessible apprehension of the cosmic or divine by equating religious experience not so much with monastic solitude but rather with the feeling of absolute dependence we all feel from time to time. According to Schleiermacher, this feeling is actually the World Spirit reaching out to us and actualizing within each of us.
To experientialists, dogmas and doctrines are not that important (that itself actually a doctrine though) as these conceptual formulations are merely shadows or echoes of the deeper experience. While experientialists are correct that the individual must have some kind of encounter with God beyond that often referred to as "book knowledge", one begins to trod upon dangerous ground when the experience becomes the ultimate criteria for judgment by positing that those having more intense experiences are somehow more in touch with the cosmos as in the case of certain meditation cults.
If experience itself is made the highest standard, the individual will end up not knowing whether or not he is being led into deception. I John 4:1 tells us to test the spirits to see if they are from God.
The next apologetic methodology is evidentialism. Rationalism, fideism, and experientialism are largely inwardly focused approaches to knowledge of God with both fideism and experientialism also being highly subjective as well. Evidentialism tends to be more objective as it points to evidence existing independently of an individual's internal emotional or intellectual states to make a case for the existence of God.
While experientialism stresses the importance of a personal acquaintance with what we categorize as the divine, evidentialism provides an anchor to prevent such hypothesizing from meandering off into exceedingly esoteric or individualized speculation by providing a basis for belief any interested party is free to investigate at their own leisure. The primary forms of proof offered by evidentialists are nature and history.
Nature is probably the form of evidence best used when the individual being appealed to is not yet even a theist. This proof for the existence of God is known as the teleological argument in that it holds that the intricate structures found in the world point to the need for a designer.
This idea is expressed in terms of the Watchmaker Hypothesis formulated by William Paley. Paley contended that, if one found a watch in the woods, one would from the intricacies of its parts working together in tandem for a purpose assume the contraption would need a designer. Likewise, since the world is no less complex and actually even more so, it is only logical to conclude that the physical universe around us would also require a designer.
Having lived from 1743-1805, Paley himself did not face the Darwinian onslaught. However, others since then have tweaked the argument to make it stronger against criticisms such as those of John Stuart Mill. Mill argued that the watchmaker analogy was weak because we know things like watches have watchmakers and, without a perspective beyond which a finite human being is capable, Hume's speculation of organicism with the world growing like a vegetable could very well be correct.
To counter the Darwinian and Humean notions that given enough time a number of elements could be reshuffled enough to fortuitously result in the world we see around us, A.E. Taylor and F.R. Tennat have argued that the world around us shows too much adaptation and anticipation to have been the product of random chance. For example, Taylor notes how the body’s need for oxygen is anticipated by biological structures such as membranes and organs. Geisler writes, “In fact, mind or intelligence is the only known condition that can overcome the improbabilities against the development and preservation of life...In short, the order evident in natural development of life is evidence of God (90)."
While this brand of evidentialism is vital in convincing the atheist or agnostic that God exists, it is not enough to bring someone to a saving knowledge of Christ as many of the world's religions such as Judaism, Islam, and even apostate forms of Christianity are full of theists barreling down the road to Hell. An evidentialist approach emphasizing history directly confronts the unbeliever with the decision he will have to make to decide his eternal destiny.
One of the aspects of Christianity that sets it apart from many of the other religions and belief systems is its historical nature in that the validity of its claims ultimately rest upon the veracity of actual events. II Peter 1:16 says, "For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty?"
Since these events took place within the flow of normal time, by utilizing research methods similar to those used to investigate the past such as the examination of ancient documents, one can construct an intellectual framework reasonably assuming that Christ did indeed exist. Prominent evidentialists utilizing history would include John Warwick Montgomery and Lee Strobel.
Despite the strength of evidentialist apologetics, its efforts to elevate religious dialogue beyond one's internal feelings (the burning in the bosom referred to by the Mormons which could very easily be indigestion), the approach is not without drawbacks. For while facts can indeed exist as objective realities, the individual can often go to great lengths to put a spin on them that fits them into an individual’s preconceived worldview.
For example, those inclined to marvel at the world around them can more easily be persuaded that everything was created by a wise and loving God than those who view the world through a survival of the fittest mindset focusing on the violence, bloodshed, and disease that often characterizes both the human and animal realms. Evidentialists will counter that often the theistic interpretation turns out to be the most credible rather than naturalistic ones that stretch plausibility such as the Apostles absconding with Christ’s body or Jesus being revived in the cool of the tomb.
Geisler, Norman. "Christian Apologetics". Baker Academic, 1988.
By Frederick Meekins
Most Americans are no doubt aware of the tragedy of the oil slick coating the Gulf Coast from the damaged petroleum rig. What they might not be aware of is the attitude among elites of how we as citizens and consumers are simply to go along with whatever position they craft as a response regarding the matter.
A headline from the 5/25/10 online edition of the Washington Post bemoans "For Some Washington Drivers, Convenience Outweighs Calls For BP Gas Boycott”. The story laments the tendency of certain consumers who “...prioritize convenience over taking a moral or political stand.”
For starters, in this day where it is constantly pounded into our heads that no one is to impose their views on any one else or to even dare to suggest that certain values might be superior to others, on what grounds are we expected to do something because someone with no real binding authority over us tells us to?
Many of the rabblerousers behind the BP boycott are some of the same nags behind the boycott of the state of Arizona regarding the immigration law. Yet these crusaders would turn around and become moral libertines if some pro-family coalition organized a boycott of states such as Vermont authorizing sodomite matrimony.
In all fairness, busybody progressives are not the only ones to use boycotts not so much in pursuit of a policy objective but rather to exert power and control over their respective constituencies.
I remember in the early 90’s in some Christian circles how an edict was handed down how the truly spiritual wouldn’t shop at K-Mart because at the time its B. Dalton Booksellers subsidiary was selling a line of erotic novels. From the vehemence behind the pronouncement, one almost feared the possibility of expulsion from the more doctrinally rigorous Christian schools if it was discovered that was where one’s parents shopped every once in a while.
It is a good thing to have as much information as possible as to the implications of one’s socioeconomic decisions. However, when an interest group advances beyond the function of conveying information regarding a perfectly legal and acceptable product to demanding that a certain action be taken in response to the purveyors of the product for reasons tangential rather than inherent to the particular product in question and threaten with sanction or approbation those deciding not to go along with the particular campaign, the group presenting the overly enthusiastic warning may also require additional scrutiny as a threat to our liberty.
by Frederick Meekins
The next epistemological methodology is rationalism. Of rationalism, Geisler writes, "Rationalism is characterized by its stress on the innate a priori ability of human reason to know truth. Basically, rationalists hold that what is knowable or demonstrable by human reason is true (29)." To the rationalist, the mind takes precedence over experience and the information acquired through the senses as a foundation for truth and knowledge.
In a rationalist methodology, there exists in the mind a number of innate ideas or principles that allow the individual to arrive at an understanding of the universe. These include principles of logic such as the law of noncontradiction. It is from contemplation upon ideas generated through reflection upon such foundational principles that the thinker is able to postulate systems of truth in a manner reminiscent of mathematics and geometry.
For example, in his system, Descartes started from his "cogito, ergo, sum (I think, therefore I am)" as his ability to doubt was the one thing he could not doubt. From here, Descartes built a theistic proof.
Descartes begins this with the admission that, since he lacks knowledge, he is imperfect. However, to realize one is imperfect, one must have knowledge that perfection exists. Yet perfection cannot arise from within the imperfect. Therefore, there must be a perfect mind from which perfection originates and this is God (31).
An apologetic utilizing the rationalist approach possesses a number of strengths as well as drawbacks. As to its strengths, the rationalist method stresses a consistency of reality.
It follows that a rational God would create a universe that regularly operates in accord with verifiable laws that we as His creations would be able to arrive at through deliberative contemplation. As rationalists posit, the mind to an extent must possess some kind of mental architecture to process the jumble of sense experiences the individual is bombarded with almost constantly. Even Scripture indicates that part of man's knowledge regarding God and His character is innate as Romans says that even the Gentiles, who were not formally given the Law in the same direct manner as their Hebrew counterparts, still had many aspects of the Law written upon their hearts.
Despite the strengths of the rationalist approach to apologetics, the methodology is not without drawbacks. The foremost is the acknowledgement that it can be argued that the rationally consistent does not always translate into the realm of necessarily actual and does not provide the bedrock certainty its advocates claim. For example, regarding the ontological argument, Geisler notes, "But it is not logically necessary for a necessary Being to exist anymore than it is for a triangle to exist...But the point here is that there is no purely logical way to eliminate the 'if' (43)."
Of the next religious epistemology, fideism, Geisler writes, "In view of the fact that empiricism led to skepticism...and that rationalism cannot rationally demonstrate its first principles, fideism becomes a more reliable option in religious epistemology. Perhaps there is no rational or evidential way to establish Christianity (47)." Thus fideism holds that truth in religious matters rests on an accepting faith rather than a critical scrutiny.
As with the other methodologies, fideism comes in a variety shades. On its more moderate side, one finds Blaise Pascal. At the more extreme end of the spectrum, one would find the likes of Karl Barth.
As a fideist, one might find Pascal a bit subdued. Though one would assume reason had no place in fideism, Pascal did not dismiss rational appeals outright. He just did not build his foundation or case upon them. Of Pascal's position, Geisler writes, "A proof at best may be the instrument by which God places faith in one's heart (49)."
Thus, the real difference between Pascal and the rationalist was basically a differing estimation in what each thought reason could achieve. To the rationalist, the thinker is able to deduce their way to a logically irrefutable foundation for a belief in God. To Pascal, such proofs were not absolutely conclusive and the chasm separating doubt and certainty had to be crossed by a bridge of faith.
Since at best, in the mind of Pascal, the individual is left with a fifty/fifty chance regarding the existence of God, the matter did not come down to a dispassionate calculation but rather to a matter of personal existential destiny best summarized by his famous wager (49). According to this wager, if the odds as to whether or not God exists are about even, one is better off believing God exists and then be proven wrong since upon death you would merely pass out of existence than to say God does not exist and then be proven wrong upon death as then one would end up in Hell.
At the other end of fideism's spectrum stands the Neo-Orthodox such as Karl Barth. According to Barth, God is "wholly other" in that God can only be known through faith in revelation. Geisler summarizes Barth's position as such: "We do not know the Bible is God's Word by any objective evidence. It is a self-attesting truth (54)." Thus to the Barthian, the accounts contained in the Bible transpired on a plane beyond the parameters of objective, investigative history. One either accepts them by faith or one does not. Therefore, the believer does not have to answer and is immune from those such as the Higher Critics claiming to apply the rigors of scholarship to the scriptural texts in the hopes of either authenticating or discrediting these documents.
As with rationalism, fideism has both strengths and drawbacks. Fideists are to be commended for holding that the God of the Bible is much more than the God of mathematics. Though there is merit in the attempt to prove that belief in God does not violate reason and logic, there is a great danger in reducing God to the level of a distant first cause not all that interested in how human beings live their daily lives. Fidesits are also correct that ultimately, no matter how much evidence one might collect or how many syllogisms one might be able to deduce, one has to make a leap of faith over those gaps of doubt that remain no matter how small they might be.
Yet despite the strength of their methodology, it has shortcomings as well. Foremostly, fideism makes it very difficult to engage in a debate or discussion with someone holding to another worldview if one must accept a comprehensive system of faith solely by faith without evaluating between them with some agreed upon criteria. Geisler writes, "...either a fideist offers a justification for his belief or else he does not. If he does not, then as unjustified belief it has no rightful claim to knowledge (63)."
Geisler, Norman. "Christian Apologetics". Baker Academic, 1988.
by Frederick Meekins
In "Into The Heart Of Darkness, Part 1", I examined the Black liberation theology of Jeremiah Wright and how the leftist radicalism at the heart of this worldview serves as the foundation of the belief system of President Barack Obama and forms the basis of many of his policies. And even though Obama claims to have renounced his connections to his former pastor Jeremiah Wright, since Obama sat under this pastor for nearly 20 years and continues to advocate these kinds of policies, it is obvious Obama has not distanced himself from sociopolitical radicalism to the extent he claims he has.
Even if Obama is successful in tossing under the rug the insinuations of having embraced Afrosupremacist theology, he has gone out of his way repeatedly to let the world know he spent the early years of his career as a community organizer. Obama supporters would have average Americans believe that this position involved little more than getting the plumbing fixed in rundown apartments or organizing senior citizens outings to the local supermarket for the elderly without their own transportation.
While these are laudable undertakings, these tasks do not encapsulate the true purposes and intents of community organizing. These are just the bait to lure the needy yet unsuspecting into deeper levels of manipulation.
Though Barack Obama looked to Jeremiah Wright to provide a theological foundation for his ambitions and life's work, the danger the President represents goes beyond even the vile message propagated by his religious mentor. For despite his egregious faults, one has to hand it to Jeremiah Wright that at least he is upfront about what he believes and speaks his mind.
Obama's apostles have tried to place their liege's hallowed past beyond the realm of critical scrutiny by insinuating it is now racist to look into what exactly community organizing is and that Jesus Himself was one. However, it is anything but holy and nothing whatsoever to do with race.
At its heart, community organizing is about Communist agitation. In a National Review article titled "What Did Obama Do As A Community Organizer", Byron York defines community organizing as "the practice of identifying a specific aggrieved population...and agitating them until they become so upset about their condition that they take collective action to put pressure on local, state, or federal officials to fix the problem often by giving the affected group money."
It sounds like such an approach is morally neutral as it doesn't differ on the surface all that much from the tactics employed by any group along the political spectrum. However, in the case of Barack Obama, this strategy would be used to implement the kinds of things he learned from Jeremiah Wright and the other acolytes of perdictious revolution.
The school of activism with which Obama aligned himself employed such tactics in pursuits of obviously radical leftist ends. Obama's employer the Calumet Community Religious Conference embraced the doctrines of Saul Alinsky.
Alinsky's magnum opus Rules For Radicals is dedicated to none other than Lucifer, the Prince of Darkness. Thus, if Obama was mentored by those who in turn took their inspiration from the devil, by definition, doesn't that make Obama none other than Satan's intellectual grandchild?
The original purpose of the Church was to use its resources to assist the individual to get their lives straightened out in the name and power of the Lord Jesus Christ. However, under the rubric of social organizing, we are to no longer view ourselves as responsible for ourselves but instead as part of a COMMUNITY and with docility take commands and instructions from those that have set themselves up as the vanguard of the proletariat who are not bound by the restrictions placed upon we lower breeds of humanity.
This is seen in terms of the denigration of American icon John Wayne. In most of his films, John Wayne portrayed characters that looked to their own moral wherewithal or their families to solve their own problems. Such thinking that is nowadays mocked used to be admired as self-reliance. In the worldview of Barack Obama, we are to have both our guns and our God wrest from us and are instead to look to the state for purpose and to solve our problems as epitomized by his remark that he wanted to “make government cool again”.
Though he may not say it directly, but by examining what Obama says and in analyzing it in light of its implications and how he himself lives, one can legitimately conclude that this would-be messiah thinks that you exist for the benefit of the state and those like himself better than you. For example, at the cornerstone of Obama’s social philosophy is the plan to reduce the standard and quality of life for the vast majority of Americans. In May 2008 in a speech in Oregon, Obama said, “We can’t drive our SUV’s and eat as much as we want and keep our homes on 72 degrees at all times.”
Does the average American really comprehend the level of control being proposed here? Why in the name of perdition does anyone want a president that thinks it is his place to tell you what to drive, what you can eat, and how warm you can keep your house? For any government that can tell you what you can and cannot do in your own home to that extent will eventually no longer permit you to live in your own home for reasons of national security, environmental sustainability, or whatever other bogus excuse will be bandied about the day the mass roundups start.
Even worse, Obama does not live by the standard he thinks out to be imposed upon you. For while you are not to eat anything not on a government approved menu or go anywhere beyond the radius one can travel by unicycle or pogostick, Obama does not sit home in the dark, shivering with a blanket draped over his shoulders, munching on saltines.
The environment is no where near the point of collapse that he wants you to be duped into believing. One of the places Obama vacations is the U.S. Virgin Islands. Though some esteem Obama with an almost messianic aura and he has come close to applying such rhetoric to himself in prattle about turning back the seas and such, I some how doubt he walked to that particular destination.
Yet it is not enough for Obama that your life comes to a screeching halt to assuage the environmental consciences of big shot liberals such as himself and Al Gore (who has obviously been eating whatever he wants since leaving the Vice Presidency). Obama also wants your life regimented and under close government scrutiny.
According to the sacred Barack, it is not enough for the average citizen to mind their own business and take care of one’s own family. Rather, one must surrender oneself to the will of the group or the COMMUNITY.
As the next stage of the liberation theology he sat under for nearly 20 years in the church overseen by Jeremiah Wright, Obama postulated in a commencement address at Wesleyan University in June 2008 that “our individual salvation depends on collective salvation.” This is quite revealing as to the underlying religious orientation of this particular president.
In traditional Biblical theology, salvation is a state of grace or unmerited favor imputed to the INDIVIDUAL pardoning one from the penalty for sin because it the individual that must believe in Jesus as the only begotten Son of God who lived the perfect life we could not, died, and shed His blood as the penalty for our sins and rose from the dead that we have eternal life. However, to Barack Obama, salvation is not about an eternal reward for loving Jesus with one’s mind, body, and soul; rather salvation to Barack Obama is about conformity to the group. You, as a distinct consciousness, do not matter all that much.
This is evident in both Obama's policy proposals as well as in his disdain for the behavioral principles underlying the moral code based in Scripture that prevents some of man's tendencies from degenerating into tyrannical anarchy or collectivism if these desires become unshackled from the realist perspective that man is a sinner and still hears sin’s siren call even when forgiven and redeemed through the shed blood of Christ.
To prevent the masses of the Biblically illiterate from being swept away by Obama’s rhetorical manipulations, Dr. James Dobson spoke out against some of the secular messiah’s misinterpretations of the Good Book. Falling for some of the hype that he’s the best thing since Jesus Christ and actually the Lord’s replacement in the hearts of many, Obama has proceeded to inform the rest of us which parts of his “predecessor’s” Word may apply in the new “AB” era, as some have suggested all of history now be divided between before and after Obama.
Without a more careful exegesis into and research of the Biblical text, the holy Obama concluded that, if one thinks that prohibitions against homosexuality still apply today, than those against the consumption of shellfish still apply as well. In response, according to a 6/24/08 Associated Press article titled “Obama: Dobson Is Making Stuff Up With Bible Criticism”, Dobson dared to say of Obama’s assertion, “I think he’s [Obama] deliberately distorting the traditional understanding of the Bible to fit his own worldview, his own confused theology.”
Dobson’s opinion is actually closer to the historic Christian position. Most denominations and theologians claim that the majority of Israelite dietary guidelines do not apply to the Church composed of both Jews and Gentiles because these restrictions were not reiterated in the New Testament and in fact were set aside in various passages.
For example, in Matthew 15:11, Jesus Himself assures that that one is not defiled by what goes into one’s mouth but rather by what comes out of it. And in Acts 10, the Apostle Peter is told in a vision to deliberately eat of an animal said to be ceremonially unclean. If the act of eating a particular kind of animal was in and of itself immoral and sinful, would the God of the universe have given instructions to have done so?
The same cannot be said of homosexuality. Nowhere are the Old Testament injunctions labeling the practice as wrong rescinded in the New and in fact they are reemphasized in passages such as Romans 1 and included in a list of offences barring their perpetrators from entering Heaven if one does not seek forgiveness for them through the shed blood of Christ.
And contrary to all the sissies in a hissy over Rick Warren offering the inauguration prayer because Warren did not endorse the notion of gay marriage, insisting that this lifestyle is wrong does not mean that those falling into this temptation will be rounded up and sent to prison (though a percentage would probably enjoy that) or be put to death. It could be argued that Jesus softened the penalty for the transgressions of the lustful flesh.
Though Jesus was merciful He nevertheless retained the position that what the women at the well did was sin by telling her to sin no more. Today, those wanting to air their dirty laundry with pride rather than keeping it between only God and themselves as those with a tender conscience would prefer, vociferously insist that what they have done isn’t even sin.
And in the eyes of mystical humanists such as Obama and his ministerial supporters in the Order of the Scarlet Woman, this is the area in which Dobson has done something unforgivable. Dobson has held on to the notion that sin, in its most basic form, is an individual act.
According to Rev. Kirbyjon Caldwell, who basically endorsed Obama for no other reason than that Obama is Black as before Caldwell supported George W. Bush, said Dobson was “a bit over the top”, and “crossed the line”. More importantly, Caldwell admonished, “There has been a call for a higher level of politics and politicking. So to attack at this level is inappropriate and I think unacceptable and we at least want to hold everybody accountable.”
Ladies and gentlemen, what is being called for here is an abridgement of the fundamental constitutional liberties of anyone daring to disagree with or even question the new messiah. For while Dr. Dobson has been told to essentially sit down and shut up, a cabal of leftwing clerics of which Cadwell has been numbered established a website called JamesDobsonDoesntSpeakForMe.com. Examining the groups fundamental principles is quite instructive regarding the new social gospel that elevates the group above the individual.
For example, the website proclaimed regarding Dobson, “He doesn’t speak for me when he uses religion as a wedge to divide.” Let’s look at this for a moment.
Aren’t Obama, his false prophet Jeremiah Wight, and lesser luminaries such as Rev. Caldwell each riding the coattails of each using religion to divide? For crying out loud, the Black liberation theology expounded by Jeremiah Wright thinks God doesn’t even love you if you are White.
Furthermore, who says religion is not meant to divide? While Scripture tells us that God is not willing that any should perish, there are just as many other passages informing us that Christ came to separate the sheep from the goats, the wheat from the chaff.
Also, interesting, isn’t it, how in the coming together in unity that it is those holding to a traditional understanding of Biblical morality that are to compromise their standards rather than those who fall short of these principles and from then on strive to elevate their conduct?
As the declaration points out, “What does speak for me is David’s Psalm celebrating how good and pleasant it is when we come together in unity.” That is true, but in order to unite, there must be considerable agreement as to what principles one is going to unite around. Of those with whom one disagrees considerably, the Bible commands, “Come from out among them and be ye separate.”
The declaration continues, “James Dobson doesn’t speak for me when he uses the beliefs of others as a line of attack; He doesn’t speak for me when he denigrates his neighbors’ views when they don’t line up with his.”
As noted earlier, by criticizing Dobson’s criticizing, aren’t they themselves guilty of criticizing? Did not the holy Barack partake of the same act?
What if Dobson's neighbor was a vile skinhead that plucked the eyes out of newborn kittens? Is Dobson just suppose to sit their and not say anything about this ethical transgression as well if we are to take the mutated uncontextualized version of judge not to its ultimate conclusion?
Contrary to the Obamaist declaration, Dobson does not confine the values of faith to two or three issues. First off, Focus on the Family is not a church.
Thus, the organization does not necessarily have the same spiritual mandate to address to the same extent the totality of existence of life that God's sacred assembly has been called to. Yet that said, Focus on the Family addresses a wider array of issues and concerns than these liberal Black churches that have for the most part confined their message to propagating the blame Whitey mentality of whom Republicans and Conservatives rank their primary targets.
From the tone of the declaration, Dobson stands accused of not seeking justice, encouraging the oppressed, or defending the cause of the vulnerable. Yet when Dobson rises to do so, these collared hypocrites accuse him of reducing the faith to two or three issues and not working to restore what is broken in our communities. If the efforts of Focus on the Family have been reduced to two or three issues, it is only because that apostates like Obama and his supporters have focused their war against Christ and the Bible towards a few central cultural pillars in the hopes of causing the entire edifice of our heritage of liberty to implode in upon itself.
Unable to speak or act on their own behalf, who is more than the unborn that the babykillers can’t wait to hack apart with their meat cleavers? What institution is more vulnerable than the contemporary family with the assorted threats out to achieve its abolition through easy divorce, its dilution through its alleged recognized extension to homosexuals, and through the proliferation of government programs that make parents of both sexes feel either redundant in the case of men as providers or obsolete in the case of work at home mothers.
Leftist clergy drone on and on about the beauty of religious unity and cooperation. However, if they are going to embrace practices such as infanticide and sodomite nuptials as good and positive things, one might as well toss the Bible in the paper shredder and sleep in Sunday morning. Under such a worldview, nothing is wrong anymore and you might as well do whatever the Sheol you please.
Under the Obama regime, while your obligation to God might be diminished, don’t think you are going to slide by on easy street in terms of guilt being toned down. Rather a whole new litany of demands will be placed upon an otherwise productive citizen.
In commencement addresses given in both 2008 and 2009, Obama repeatedly called for a renewed spirit of national service. To most Americans accustomed to working for what they have, on the surface this may sound like little more than what they are already doing. However, the plans go much shockingly further.
In the free market economy of the United States, the individual offers some kind of commodity --- be it labor, a tangible good produced, brainpower, or time --- in exchange for monetary compensation. And though the system is not perfect, the higher the participant rises in the system, the greater the rewarding compensation one is able to accrue.
However, that may come to a screeching halt if our Seigneur and Chief gets to have his way. For in his worldview, no longer will it be enough to strive within the rules to get the things one wants. Rather in a manner not unlike a medieval manor, if the New World Order advocated by a succession of presidents each in their own way with distinctive emphases comes to pass, you will be bound to the same occupational station and residential area not until you as a free person decides to change it but rather until those higher up the system decide to amend such biographical characteristics.
In his 2008 commencement address, Obama said, “There’s no community service requirement in the real world; no one is forcing you to care. You can take your diploma, walk off stage, and chase only after the big house and the nice suits and all the other things our money, culture says, you should buy. You can choose to narrow your concerns and live your life in a way that tries to keep your story separate from America’s.”
Obama cites as precedent his own case where he took a position as a community organizer making $12,000 per year while driving a $2,000 car. But whereas you are suppose to remain content at a life of minimal toil, since Obama has always been in his own mind the man who would be king, he was always entitled to possess so much more.
According to an Investor’s Business Daily article posted at Yahoo News on 6/2/2008 titled “Living On Obama’s Collective Farm", Obama made over $4 million that year. But I guess that’s what it takes to keep a ball-and-chain like Michelle in $500 athletic shoes far uglier than my $20 K-Mart ones and $5000 handbags (a good used automobile doesn’t cost much more than that).
From comparing these dichotomies, one can conclude that Obama does not really care so much about the poor. Rather, in true Alinskyite fashion, he sees those in such circumstances as pawns to agitate into a froth through which to seize power and advance his own status. If it had meant a life of toil and anonymity as it does for most dedicating their lives to uplifting the poverty-stricken, would Obama have even pursued this path in his early career?
As to whether or not Obama will allow participation in national service to remain an individual choice is open to interpretation. In the 2008 address, Obama went on to say, “On the big issues that our nation faces, difficult choices await. We’ll have to face some hard truths, and some sacrifice will be required --- not only from you individually, but from the nation as a whole.” But in light of $5000 handbags, weekend jaunts onboard Air Force I to Broadway plays, and pizza chefs flown in from the Midwest to appease a gastronomical hankering, that call does not apply to his highness of course.
Often, those without an inclination towards politics shrug their shoulders at these grandiose pronouncements and go about their business thinking that those in authority won't go much beyond the stage of public elocution. However, this time around such disengaged citizens might not be so insightful.
The President's ball-and-chain Michelle said in a campaign speech, "Barack Obama will require you to work. He is going to demand that you shed your cynicism. That you come out of your isolation, that you move out of your comfort zone...Barack Obama will never allow you to go back to your lives as usual, uninvolved, uninformed."
Listen up, you battle ax, I'll be as cynical as I want to be. Your hubby might have been a Professor of Constitutional Law, but apparently he was as dedicated to that occupational station as he was to his seat in the Illinois State House, where he regularly and decisively voted “present, and to the U.S. Senate, where his attendance was shoddy at best as he merely used that office to campaign for the presidency and to pull down a hefty paycheck while doing it.
The First Amendment protects the rights of the individual to believe whatever they want and to enunciate their opinion as to the actions and motivations of the nation’s leaders. This includes saying that these politicians are little more than frauds. Any legislation or executive order to the contrary is an infringement of this Constitutional protection.
And as to being isolated and in one’s “comfort zone”, so long as one pays their bills and stays to themselves, they have the right to be every bit of a hermit as they want to be. Until any President can lock down the border and prevent illegal aliens from violating the territorial integrity of the United States, the Chief Executive has so failed in his fundamental responsibility that he ant those that work beneath him should have no spare time whatsoever to be concerned with how I spend my own time.
Though the discerning might have to weave the disparate fragments together into a complete tapestry, the minions of despotism and iniquity are so full of themselves that they cannot resist scattering crumbs and often wholesale cognitive meals detailing their intentions to destroy liberty and reduce the population to the level of modern day serfs. Shame is, the election of Barack Obama is proof how a significant percentage of the American people would rather ignore the harsh realties staring them right in the face.
by Frederick Meekins
For anyone pursuing a degree in Apologetics that was given a dollar for every time they were asked "What is that, learning how to say you are sorry" upon answering the question of what it is that they study so many times, many would have financed a considerable portion of their academic pursuits. Unfortunately, such ignorance as to what exactly this theological discipline entails symbolizes the neglect the defense of the faith has fallen into in the contemporary church and is one of the reasons that everywhere the believer and student of religion turns today they find Christianity losing considerable ground both within and without its boundaries to a wide variety of opponents and adversaries. To the serious student of this field of study, one of the best tools around which to build a fundamental understanding of the discipline's ins and outs is "Christian Apologetics" by Norman Geisler, one of the field's foremost living practitioners.
Basic to any academic discipline is the approach or methodology which scholars and researchers apply to the subject matter. The field of Apologetics is no different. Geisler lists the methodologies to knowledge in general and about God in particular as agnosticism, rationalism, fideism, experientialism, evidentialism, pragmatism, and combinationalism. In the course of his analysis, Geisler evaluates each in terms of their epistemology regarding religious matters and how these approaches stack up under the weight of being scrutinized by their own criteria.
The first approach to knowledge of God is agnosticism. Coined by T.H. Huxley, the term agnosticism means "no knowledge" and thus contends one is unable to know anything about God (13).
Agnosticism is itself divided into two branches. The one holds that not yet enough conclusive evidence pointing in one direction or the other regarding the existence of God has been gathered. The other holds that God is not knowable.
Of the agnostics that claim God is not knowable, this claim is based upon their understanding of the nature of knowledge. Drawing upon David Hume's Enquiry Concerning Human Understanding and A.J. Ayers' Language, Truth, & Logic, these agnostics have divided the tree of actual knowledge into two branches.
The first variety of valid statements are analytic statements meaning they are valid by the terms of their definitions. For example, all bachelors are unmarried. The second type of valid statements are known as synthetic and are what we would refer to as matters of fact as they are about empirically gathered data (17).
Geisler writes of the agnostic views regarding talk about God, "For the term 'God' is neither analytic nor synthetic; that is, it is neither offered by the theist as an empty contentless definition corresponding to nothing in reality nor is it filled with empirical content since 'God' is allegedly a supraempirical being. Hence, it is literally nonsense to talk about God (18)."
To the aspiring apologist hoping to present an objective case for the Christian faith beyond how warm and fuzzy Jesus makes their innards, it may seem that the agnostic methodology has struck an early and potentially crippling blow to this noble effort. However, a bit of careful reflection may even the scales once more between the agnostic and the Christian.
The lofty sounding name given to this epistemology of language is the Verification Principle. If the Christian turns the Verification Principle back on itself, one sees it is self-referentially incoherent as the concept cannot live up to its own criteria as the Verification Principle is neither purely definitional or merely a statement of fact.
Thus to remain consistent, the agnostic must admit that, since our knowledge of the empirical and metaphysical realms is limited, by definition of man's own finitude, this understanding cannot be totally comprehensive. Of those unwilling to admit God may exist in those reaches man cannot fully fathom, Geisler writes, "And there is simply no way short of omniscience that one can make such sweeping and categorical statements about reality...Hence total agnosticism is only self-defeating. Only an omniscient mind could be totally agnostic and finite men do not possess omniscience (27)."
By Frederick Meekins
Geisler, Norman. "Christian Apologetics". Baker Academic, 1988.
Over the past decade and a half or thereabouts, I have published occasional columns pointing out that there is more going on in terms of worldview at the Olympic games than good sportsmanship and keeping a stoic outlook no matter how disappointed one might be at the outcome of a particular event. These worldviews often come closest to public light in commemorations surrounding the games such as the opening or closing ceremonies.
For example, in an audio commentary I noted the blatant paganism at the 2006 games in Greece where the ancient gods were not so much depicted as curiosities of mankind’s religious history with the possibility of a few moral axioms derivable occasionally from these myths when approached as literature. Rather, adoration of these entities was approached as a viable system of belief around which humanity could draw ongoing sustain inspiration moving the world towards cultural unification.
For the most part, such ideological manipulation was aimed largely at a generalized audience irrespective of age. Now it seems Olympic organizers may have more carefully targeted their indoctrination efforts towards children.
During each Olympiad, mascots are created as appealing embodiments of each unique set of games. For example, the 1984 Olympics held in Los Angeles were represented by Sam the Olympian, a bald eagle clad in red, white, and blue which alluded to Uncle Sam and the highest ideals of the American people.
It has been a quarter of a century since then and the practice continues. It is doubtful, though, parents with a lick of sense about them will be as enthusiastic about what is being pushed now as adorable imaginative companions.
The first outrage is really more economic than anything else. Though cluttered over with all the nauseating sentiments about international cooperation and competition being the focal point of the games, ultimately under the banner of these spectacles, significant amounts of money changes hands.
No doubt, nice checks went to the firms and/or artists creating the mascots of the Vancouver games. What the artists this time deserve are gold metals for the least amount work possible going into the artistic rendering of an Olympiad’s mascots.
For example, Sam the Olympian was rendered with the skill, precision, and appeal for which 20th century Disney characters were noted and adored for by the public. One does not need to go into a lengthy backstory to figure out what Sam the Eagle is and what he stands for.
This is not the case of the mascots of the Vancouver winter Olympics. In fact, the firm that designed the characters should have been paid no more for these rendering than one would a doodler in a high school art class. In the high school art class I was enrolled in, one would have received a grade not much above passing had one handed in something looking as ridiculous and simplistic.
What becomes really questionable, however, is in regards to what the mascots represent. The following comes not from conservative or even Christian fundamentalist conspiracy theorists, but rather from the Wikipedia entry for the 2010 Winter Olympic and Paraolympic Games mascots.
Of the trio, the most realistic is a Sasquatch named “Quatchi”. That isn’t too bad as for decades as the Sasquatch or Bigfoot has been a cryptozoological celebrity of the Pacific Northwest.
However, it today’s world, it’s never enough to let characters be huggable and adorable in and of themselves. Why waste an opportunity to manipulate young minds away from the values decent parents are trying to inoculate into their children?
Those that look closer at Quatchi will notice that there is a tattoo on his bicep. With over a third of the population mutilated and defaced in this fashion, do children of the world really need additional peer pressure as to this questionable form of bodily ornamentation?
The free spirit who are of a live-and-let-live mindset regarding every questionable practice with the exception of questioning the live-and-let-live mindset will respond, "Why are you fuddiduddies making such a production out of a simple tattoo that no one is going to notice?"
Oh really? If the bio-graffiti was not going to be noticed by spectators, the why did the artist take the time to add this particular design element? It takes so long to produce a finished artistic work that has to go through multiple editorial reviews that it is doubtful that any detail would be overlooked. And if the marking is not there for any particular reason, then why does it need to be there at all?
However, a tattoo strategically placed upon a mascot is not the only aspect about these characters designed to subconsciously lead Western children away from the values of their forefathers. For even though the games are presented as belonging to the world, only Westerners of a multiculturalist inclination would be deluded into thinking that Westerners wouldn’t be the only ones with enough leisure time to soak up the ambiance of the games as well as enough disposable income for all of the assorted trinkets pushed at spectators. After all, though they might excel at warm weather sports such as running, sub-Saharan Africans aren't exactly renowned for their alacrity to ice and snow.
The other mascot of the Olympics Proper is Miga, a mystical sea bear that is part orca and part kermode bear. In other words, unless the poor creature is languishing in a laboratory somewhere, which one shouldn't put past some deranged geneticist just for the Sheol of it these days, it doesn't exist.
Perhaps the most questionable mascot is Sumi. According to Wikipedia, Sumi is "an animal guardian spirit with the wins of a Thunderbird and the legs of a black bear who wears the hat of an orca whale." In other words, it is a mishmashed critter that likes to cross dress.
Though there are numerous jokes that could be made about these two, the important issue is the role guardian spirits and orcas that transform into white bears play in American Indian mythology and belief systems. From as much hoopla that is being made about so-called "native populations" of the Pacific Northwest, one would assume that not Whites lived there or at least ones that did not go around with their shoulders slouched and their heads hunched for simply being White. Since Whites pay taxes too and are less likely to be on the public dole, shouldn't they get some kind of honorable mention for contributing to the culture or at least the economy of the area?
Olympic organizers are no doubt playing up the animistic belief of the area's history for the very same reason that the Athens Olympiad played up that culture's pagan past. For the thing with the amorphous religiosity of the New Age movement under which both Greco-Roman paganism and American Indian shamanism both find acceptance is the idea that the realm of the spirit is coterminous with the physical world. As such, in this system, there can be no authority higher than the earthly institutions that embrace such a mindset.
As an antithetical perspective, monotheism cannot be countenanced since its God exists transcendent to the socio-physical order. God decrees what is and is not right and good. He does not take the findings of committees into consideration and as such the authority of any committee is circumscribed by Him.
This column should not be construed as a blanket condemnation of the imagination. For as a fan of speculative fiction myself, I don’t even hop on the anti-Harry Potter bandwagon with the unreserved enthusiasm demanded by many rigorous theologians and Bible scholars.
Rather, what is being called for here is a notion of epistemological equality. It is quite obvious that a mascot with a Christian or even Hebraic background or origins would not be put up with.
At the Copenhagen Global Warming Summitt, though the God of the Bible had the last laugh as He socked the proceedings with a blizzard, theophobes complained about evergreens planted in front of the conference center because some kook might misconstrue them as Christmas trees. The trees had to be removed in order to prevent any appearance of an endorsement of any particular religion at a UN function. Yet these very same environmental bureaucrats would support multiple layers of laws and regulations ranging all the way from international treaties down to the minutest municipal statutes that would prevent you from removing trees from your very own property.
Proponents of the Olympic games might claim the festival is all about friendly competition and the pursuit of athletic excellence. Realists will point out that it has just as much or even more to do with money and power.
At the global level, the boundaries between government and big business grow increasingly blurred. Thus, at some point in terms of either direct sponsorship or roundabout subsidies, taxpayers around the world are at some level financing the Olympic games out of their own pockets.
Often, even if there is minimal public money flowing into a government agency or even a private organization, these administrative entities must go out of their way to guarantee that they in no way exhibit any kind of preference for one religious system or spiritual belief over another. This standard is especially applied to Christianity.
Though initially founded as a celebration in adoration of heathen idols, theoretically the contemporary Olympic games could be held strictly as a secular competition in terms of philosophical neutrality if its administrators distanced the celebration from its questionable past and stuck to officiating races. Whatever path is decided upon, it will be a deliberate choice.
If those trusted with overseeing this event insist upon pursuing a manipulative mysticism, those redeemed by the one true God should first and foremost boldly warn what is rally going on beneath all the pageantry and excitement. Only then is the individual able to make a truly informed decision in keeping with their conscience.
It seems that the slyest way to undermine the Constitution is to claim to be defending it.
General Paul Vallely, through his front group StandUpAmericaus.com, is calling for Barack Obama to step down from the Presidency over allegations of deceit, fraud, corruption, dishonesty, and for violating the oath of office and the U.S. Constitution.
But while all of these are valid charges, the solution presented indicates that the retired general may himself be an aspiring despot waiting in the wings.
For instead of allowing the constitutional procedures established by the Founding Fathers to guide the nation through turbulent periods in its history, Vallely is insisting that new elections must be held this very instant that are to be authorized as a result of citizen petition.
The General claims "We can wait no longer for a traditional transfer of power and a new government."
Such a proposal causes the discerning to wonder what other provisions of the Constitution he would like to hack to pieces with a bayonet. Because unless the nation goes through an amendment process, there are no legal provisions there for the kind of procedure he is calling for.
In the Book of Revelation, chapter 6, the text describes those who are popularly referred to as the Four Horsemen of the Apocalypse.
In this passage, the student of Scripture is shown a rider on a White Horse who is believed to conquer peacefully through guile rather than bloodshed; he is then followed by a Red Horse who brings war.
Though we are not yet in that period of history where the events foretold in the pages of prophecy are being ultimately fulfilled, with the ascension of Barack Obama, I will continue to insist that what we are likely seeing is some kind of dress rehearsal with stand-ins as Satan strategizes and postures as to how he would like to see the narrative unfold.
If at this time Barack Obama is a placeholder for the one that conquers through rhetoric and charisma, General Vallely could very well be at this phase of the game one that rallies to his cause the disaffected preferring deeds to words, resulting in an outcome that is no more desirable that the liberty eroding socialism of the Obama regime.
As a West Point graduate and career officer in the U.S. military, General Vallely can be respected for his contributions to the defense of this nation. However, history gives good reason as to why ultimate control of the military must rest in civilian hands, and no matter how noble their service and their advice considered as a result, veterans should have no more ultimate say than any other citizen that claims to love America.
by Frederick Meekins
President Barack Obama addressed the graduating class of Kalamazoo Central High School and personally greeted each of the seniors to congratulate them for their academic achievements.
This honor was extended, for the most part, because of the class patting itself on the back for its lack of racial and ethnic discord, which in today's scholastic environment translates largely into the White students taking with a smile plastered across their faces denouncement for and the accepting of blame for the lion's share of the world's problems as elaborated by leftist textbooks, multiculturalist educators, and the discontented minorities that get worked up into a froth as a result of such indoctrination.
Though a scathing column could be written on that in and of itself, that isn't even the most glaring hypocrisy surrounding this event.
As part of the security procedures surrounding the President's visit, each of the seniors to be personally greeted by the President had to submit to a Secret Service background check.
What's wrong with that those conditioned to submissively accept what they are told to do without a second thought will reply. Nothing whatsoever, as in this day of rampant violence, numerous precautions must be taken to protect the life of the President.
It is just a shame that the President doesn't think that your life is as valuable as his.
The first part of any background check consists of verifying that the person is whom they claim to be by examining their official documentation. Yet President Obama and his law lad Eric Holder are among the foremost critics of the state of Arizona for taking this most basic of steps to protect its citizens and the residents legitimately having the right to reside there from those that do not.
The Constitution expressly forbids in Article I, Section 9, Clause 8 the granting of titles that would establish the creation of a nobility setting one class of citizen above another as a matter of statutory formality. This means that, as a matter of legal ontology, all Americans are equal at the core of their being.
The President of the United States has every reasonable expectation that those intending him harm will be kept away from himself and his family. Is there any reason as to why every other American should expect anything less from our government for ourselves as well?
by Frederick Meekins